Their nomination has been widely rejected by Buddhists in Tibet and abroad, while governments have called for information about and the release of the Panchen Lama. The Chinese government instead named Gyaincain Norbu as the 11th Panchen Lama. Three days later, the six-year-old Panchen Lama was kidnapped by the Chinese government and his family was taken into custody. ![]() The current 11th Panchen Lama, Gedhun Choekyi Nyima, was recognized by the 14th Dalai Lama on. The Dalai Lama and Panchen Lama are closely connected, and each participates in the process of recognizing the other's reincarnations. Traditionally, the Panchen Lama is the head of Tashilhunpo Monastery, and holds religious and secular power over the Tsang region centered in Shigatse, independent of the Ganden Podrang authority led by the Dalai Lama. In 1792, the Qianlong Emperor issued a decree known as the 29-Article Ordinance for the More Effective Governing of Tibet, and Article One of the decree was designed to be used in the selection of rinpoches, lamas and other high offices within Tibetan Buddhism, including the Dalai Lamas, Panchen Lamas and Mongolian lamas. In 1713, the Kangxi Emperor of the Qing dynasty granted the title Panchen Erdeni to the 5th Panchen Lama. ![]() Khedrup Gelek Pelzang, Sönam Choklang and Ensapa Lobsang Döndrup were subsequently recognized as the first to third Panchen Lamas posthumously. The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar". Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Gendün Druppa founded the major monastery of Tashilhunpo at Shigatse, which later became the seat of the Panchen Lamas.The Panchen Lama ( Tibetan: པཎ་ཆེན་བླ་མ།, Wylie: paN chen bla ma) is a tulku of the Gelug school of Tibetan Buddhism. Tradition states that Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, promised the First Dalai Lama in one of his visions ".that she would protect the reincarnation lineage of the Dalai Lamas." Since the time of Gendün Gyatso, who formalized the system, monks have gone to the lake to meditate when seeking visions with guidance on finding the next reincarnation. By the middle of his life, Gendün Druppa had become one of the most esteemed scholar-saints in the country. Around this time he also became the first abbot of Ganden Monastery, founded by Tsongkhapa himself in 1409. Also at this age he became a student of the scholar and reformer Je Tsongkhapa (1357–1419), who some say was his uncle. When he was 20 years old, in about 1411, he received the name Gendün Druppa upon taking the vows of a bhikṣu (monk) from the abbot of Narthang Monastery. ![]() In 1405, he took his śrāmaṇera (novitiate) vows from the abbot of Narthang, Khenchen Drupa Sherap. Later he was placed in Narthang Monastery. His birth name (according to the Tibetan Buddhist Resource Center, his personal name) was Péma Dorje (Tibetan: པད་མ་རྡོ་རྗེ་, " Vajra Lotus"). He was raised as a shepherd until the age of seven. Gendün Druppa was born in a cowshed in Gyurmey Rupa near Sakya in the Tsang region of central Tibet, the son of Gonpo Dorje and Jomo Namkha Kyi, nomadic tribespeople.
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